By Julia Darling
"Perhaps it will likely be o.k., i assumed. possibly, while i'm going to paintings, there'll be peace, and Theobald will cease leaping from foot to foot, and Eva will not be beautiful."
Gert Hardcastle leads a lifetime of isolation cataloguing the Egyptian artefacts at a northern museum – until eventually the 1st Letter drops onto her table. That’s the day she meets ballroom-dancing, iris-eyed Eva, and her cautious, stilted lifestyles starts off to resolve.
As Gert starts her unusual courtship of Eva, she appears to be like again on her eccentric, surreal upbringing – the rambling residence with its resident Victorian ghost, her unusual, telepathic dual, her father George together with his kinfolk crocodile farm, and her attractive, neglectful mom Jean, whose letters proceed to disturb her peace.
Award-winning writer Julia Darling’s vintage story of the quest for romance, identification and popularity is humorous, poignant and peculiar by means of turns, as Gert steadily learns that her trip to the longer term needs to pass through the previous.
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Extra resources for Crocodile Soup
Later Greek Literature, Yale Classical Studies 27 (Cambridge: 1982). Zarini, V. Rhétorique, poétique, spiritualité: La technique épique de Corippe dans la Johannide, Recherches sur les rhétoriques religieuses 4 (Turnhout: 2003). Chapter 2 The Dynamic Reception of Theodore of Mopsuestia in the Sixth Century: Greek, Syriac, and Latin Adam H. 1 Late antiquity saw the birth of new literacies and new forms of Paideia throughout the Mediterranean world and well beyond, as far north as Northumbria and Ireland, south into Ethiopia, and eastwards into the Sasanian Empire and Central Asia.
A more nuanced idea of their individual formation and education would help in many cases too—at the moment there are just too many generalizations. ), Greek and Roman Historiography in Late Antiquity (Leiden: 2003), pp. 449–496. 39 See the cautious conclusions on authorship of Philip Rousseau, ‘Antony as Teacher in the Greek Life’, in Thomas Hägg and Philip Rousseau (eds), Greek Biography and Panegyric in Late Antiquity (Berkeley and Los Angeles: 2000), pp. 89–106, at pp. 101–104; for this old problem see also the critical edition of the V.
Junillus does not demonstrate the kind of compromise between a Cyrilline and a Chalcedonian perspective that is associated with Neo-Chalcedonianism. Certain phrases in the few Christological passages in the Instituta would suggest an adherence to Chalcedon.