By Allan Pred
Through the cascading juxtaposition of many voices, together with his personal, Pred describes the intensifying cultural racism of the Nineties, the proliferation of unfavorable ethnic stereotypes, and the spatial segregation of the non-Swedish. He prices the newspaper Dagens Nyheter: "It is excessive time that Sweden re-evaluate its self-image because the stronghold of tolerance" (July 21, 1998), and analyzes the recommendations that permit humans to take care of that self-image. maybe the best power of Even in Sweden is that Pred offers to the social outcomes of worldwide monetary restructuring a few very particular faces and locations and a large number of expressions of human will, either sick and good.
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Extra info for Even in Sweden: Racisms, Racialized Spaces, and the Popular Geographical Imagination
26. During the 1991–94 period, when a Conservative Party–led coalition was in power, Sweden’s national debt roughly doubled. In 1994 the government’s budget deﬁcit was in excess of 10 percent of the gross national product. ” . . Supporters as well as antagonists found it increasingly difﬁcult to recognize the Social Democrats, the country’s dominant party, found it increasingly easy to regard their long-standing commitment to solidarity and equality as shallow. In practice, if not always in rhetoric, the party moved rightward.
36 [C]ontrol over images is central to the maintenance of any system of racial discrimination. bell hooks (1992), 2 [A]ny system of differentiation shapes those on whom it bestows privilege as well as those it oppresses. [R]ace, racial dominance, and whiteness . . [are to be recognized] as complex lived experiences, as material rather than abstract categories, and as historically situated rather than timeless in their meanings and effects. Ruth Frankenberg (1993), 1, 21 [In its various current European forms] racism is not so much a widely extended ideology offering people a general framework in which to interpret their own lives and personal experiences, but rather a set of prejudices and practices that are rooted in those concrete lives and experiences.
One can, on the contrary, continue to commute between one’s origin and one’s new environment throughout life, constantly returning to childhood and memories and never taking root in the new country. It’s possible to decide in the morning and be in Athens the same evening. ” For the “purely” or “authentically” local does not exist and very probably never existed. 38 38. , among others, Lefebvre (1991 ), Harvey (1989), Amin and Thrift (1994), Massey (1993, 1994), Featherstone, Lash, and Robertson (1995), Pred (1995), Castells (1996), and Brenner (1997).