Human Rights, Virtue and the Common Good: Untimely by Ernest L. Fortin, Brian Benestad

By Ernest L. Fortin, Brian Benestad

Author note: Brian Benestad (Editor)

Volume 3 of Ernest Fortin: accumulated Essays discusses the present nation of Christianity—especially twentieth-century Catholic Christianity—and the issues with which it has needed to combat in the middle of fast clinical growth, profound social swap, and transforming into ethical anarchy.

In this quantity, Fortin discusses such subject matters as Christianity and the liberal democratic ethos; Christianity, technology, and the humanities; Ancients and Moderns; papal social proposal; advantage and liberalism; pagan and Christian advantage; and the yank Catholic church and politics.

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Additional resources for Human Rights, Virtue and the Common Good: Untimely Meditations on Religion and Politics (Collected Essays, Volume 3)

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8. 9. Contested Cultural Heritage: A Selective Historiography 35 Museum History Journal (founded in 2008). , the paradigm shift discussed by Harrison (1993) and Anderson (2004b). The literature on museums is by now so vast (including publications by ICOM and UNESCO) that it exceeds the purview and possibilities of this chapter. Other prominent examples of contested heritage in the museum include: Anderson and Reeves 1994; Clifford 1997; Crooke 2001; Dubin 1999b; Henderson and Kaeppler 1997; Holo 1999; Luke 2002; Price 2007; Simpson 1996; Stanworth 1994; Zolberg 1996.

Bender, Barbara, and Margot Winer, eds. 2001. Contested landscapes: Movement, exile and place. Oxford, MA: Berg. Bennett, Tony 1995. The birth of the museum. History, theory, politics. London: Routledge. 2004. Pasts beyond memory. Evolution, museums, colonialism. London: Routledge. Bernbeck, Reinhard, and Susan Pollock 1996. Ayodhya, archaeology and identity. Current Anthropology 37(Supplement):S138–S142. 1 Contested Cultural Heritage: A Selective Historiography 37 Bernhardsson, Magnus T. 2005.

It is intimately bound up with competition for land use, and struggle for urban space. Whether by attraction or repulsion it is shaped by changes in technology. It takes on quite different meanings in different national cultures, depending on the relationship of the state and civil society, the openness or otherwise of the public arena to initiatives which come from below or from the periphery” (2008:287). Istanbul is an excellent example of the political aspects of heritage. The city has been a microcosm of Turkey’s ethnic mixing for centuries.

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