Live or Die by Anne Sexton

By Anne Sexton

Publish yr note: First released in 1966
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Winner of the Pulitzer Prize: A gripping poetry assortment mapping the thorny trip from insanity to pray.

With her emotionally uncooked and deeply resonant 3rd assortment, Live or Die, Anne Sexton proven her position one of the such a lot celebrated poets of the 20 th century. Sexton defined the amount, which depicts a fictionalized model of her fight with psychological disease, as “a fever chart for a nasty case of melancholy.”

From the halls of a psychiatric hospital—“the scene of the disordered scenes” in “Flee in your Donkey”—to a child’s playroom—“a graveyard packed with dolls” in “Those occasions . . .”—these gripping poems provide profound perception at the ache of melancholy and the spectacular acts of braveness and religion required to emerge from its depths.

Along with different confessional poets like Sylvia Plath and Robert Lowell, Sexton used to be identified for grappling with intimate topics ordinarily thought of taboo for poetry reminiscent of motherhood, menstruation, and drug dependence. Live or Die positive aspects those issues in candid and unflinching aspect, as Sexton represents the entire adventure of being alive—and a woman—as few poets have sooner than. via daring photographs and startlingly designated language, Sexton explores the large spectrum of human emotion starting from determined melancholy to unfettered desire.

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Additional resources for Live or Die

Sample text

But three Tibetan families came to Bombay along with Chinese who had run away from China after the 1949 communist revolution. They were friends in noodle businesses. Even today, some of the best restaurants and hotels in Mumbai 42 Kora take noodle supplies from the city's small Tibetan noodle factories. Around twenty youngsters work as cooks in 'Chinese' restaurants. Kunga, forty, who has trained about thirty Tibetan youngsters in this trade, was once answering a journalist on this apparent political contradiction.

Bored of staying at home, he has come out for walk. His languid stroll takes him to the end of the row of shops and stalls. ” (No man). He strolls into the McLeod Ganj streets, blissfully oblivious to the mass of different wares on sale, the cosmopolitan crowd, names of shops in English, Hindi, Tibetan, Punjabi, Tibetan music in the background as well as the natural sounds of a bustling small town that was Dharamsala. Tashi couldn’t have been more than twenty-five years old. He has an attitude typical of his age that shines on his face.

After three months of beatings, humiliation and mental torture in prison I was then thrown out of Tibet. Instead of supporting me, my relatives back in India nagged and scolded me for not informing them before going. They yelled at me that I put them through a lot of mental stress – not understanding what I was experiencing having survived police brutality and interrogation for months in jail. Mumbai is not a typical Tibetan joint. There are little more than thirty Tibetans living in the city doing odd jobs like working in restaurants, manufacturing noodles and now youngsters in IT jobs.

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