Orthodoxie im Dialog: Historische und aktuelle Perspektiven by Reinhard Flogaus, Jennifer Wasmuth

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Additional resources for Orthodoxie im Dialog: Historische und aktuelle Perspektiven (Arbeiten zur Kirchengeschichte) (German Edition)

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LIPSIAE, || In officina typographica || Georgij Hantzsch. || 1554. ]; vgl. VD 16: D 2170.  ΔΑΒΙΔΟΥ || ΠΡΟΦΗΤΟΥ ΚΑΙ ΒΑΣΙΛΕΩΣ || μέλος, ἐλεγείοις περιειλημμένον || ὑπὸ Παύλου τοῦ Δολσκίου || Πλαέως. || PSALTERIUM || PROPHETAE ET RE- || gis Dauidis, uersibus Elegia- || cis redditum à PAVLO || DOLSCIO Pla- || uensi. || BASILEAE, PER IOAN= || nem Oporinum. || [Kolophon:] BASILEAE, EX OFFICINA IOAN= || nis Oporini, Anno Salutis huma= || næ M. D. LV. mense Au= || gusto. ]; vgl.

6847; MBW 9102); CR 9, 955 (Nr. 6856; MBW 9114).  Vgl. 1559 an Jacob Bording (1511– 1560), den Leibarzt des dänischen Königs, CR 9, 952 f. (Nr. 6853; MBW 9112): „Mitto tibi interpretationem graecam confessionis sine meo consilio editam: probo tamen phrasin, ac misi Constantinopolin per virum doctum, qui ibi Diaconi officio fungitur, et tota aestate noster hospes fuit, […]“; vgl. CR 9, 935 (Nr. 6832).  Benz, Wittenberg (s. Anm. 1), 68 f. “ Der Vergleich bezieht sich auf den Schöpfer einer lateinischen Psalternachdichtung und berühmten Humanisten Eobanus Hessus (1488 – 1540).

45.  Crusius, Turcograeciae libri (s. Anm. 68), 488: „Augustana Confeßio, Græcè à clarißimo uiro, D. Paulo Dolscio Plauensi, cõuersa, anno 1559. (quo ego Tybingae Græcolatinus Professor factus fui [ )] Basileæ ab Ioan. Oporino excusa est. D. & Institutionũ hîc extra ordinem Professor, compater meus colendus, nobis dedit: quod ad D. Patriarchã 16. Sept. 1574. 16 18:57 Eine orthodoxe Interpretation der lutherischen Lehre? ⁸² Wie passt dies nun aber zu der Aussage im Haupttext? Warum schreibt Crusius zunächst, Melanchthon sei der Autor der Übersetzung, um dann im nächsten Atemzug zu erklären, die Verfasserschaft des Dolscius stehe außer Frage?

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