Osiris, Volume 16: Science in Theistic Contexts (Cognitive by John Hedley Brooke, Margaret J. Osler, Jitse M. van der Meer

By John Hedley Brooke, Margaret J. Osler, Jitse M. van der Meer

It is a greatly shared assumption that technological know-how and faith are essentially against one another. but, fresh historiography has proven that non secular trust should be extra to the social, monetary, political, and different cultural components that went into the making of recent technology. This new assortment indicates non secular principles not just inspired clinical attempt but in addition formed the particular content material of significant clinical theories. The fourteen reviews contained during this quantity pay attention to such issues because the theological elements of recent astronomy within the works of Galileo, Kepler, and Newton; the retention of teleology within the typical philosophy of Boyle; and the theistic and teleological institutions of the fashionable conception of evolution authored by means of Darwin and Wallace. whereas nearly all of the contributions specialize in the Christian traditions, the gathering additionally comprises case-studies of Judaic and Islamic influences.

Reflecting the fecundity of up to date scholarship, the present quantity will be of outstanding curiosity to historians of technological know-how, scientists, in addition to an individual intrigued by means of the numerous ways that kinfolk among faith and technological know-how were constructed.

Contributors include:

Peter Barker,
John Hedley Brooke,
Geoffrey Cantor,
Margaret G. Cook,
Michael J. Crowe,
Thomas Dixon,
Noah J. Efron,
Richard England,
Martin Fichman,
Maurice A. Finocchiaro,
Menachem Fish,
Bernard R. Goldstein,
Bernard Lightman,
Margaret J. Osler
F. Jamil Ragep,
Phillip R. Sloan,
Stephen Snobelen,
Jitse M. van der Meer,
Stephen J. Wykstra,

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Additional info for Osiris, Volume 16: Science in Theistic Contexts (Cognitive Dimensions)

Sample text

VanInwagenthen sketchestwo opposing metaphysicalanswersto these questions. " Religious Beliefs But let us now pick up the distinctionfrom the otherend. Since a religiousbelief is one with some suitablyintimaterelationto religion,we must ask how "religion"is to be defined. "Comparingthe proposalswith a rangeof cases thatwe wouldpreanalytically count as religions,Alston arguesthat none of the definitionsfit all the cases: on some definitions,Buddhismfails to count as a religion; on others, Quakerism fails to count-and so on.

97 and n. 7. "See Martha Nussbaum,"Aristotle,"in A Companionto Metaphysics,ed. JaegwonKim and ErnestSosa (Oxford: Blackwell, 1995), pp. 24-5. 9 "Metaphysics,"in Kim and Sosa, Companionto Metaphysics(cit. n. 8), p. 310. '0Peter Van Inwagen, Metaphysics (Boulder: Westview, 1993), p. 1; subsequentquotationson pp. 4-5. 34 STEPHENJ. WYKSTRA 2. Why does a Worldexist, a Worldwith the featuresidentifiedin 1? 3. How do we humansfit into it? VanInwagenthen sketchestwo opposing metaphysicalanswersto these questions.

Hiebert, "The Prospect from Here" in Chemical Sciences in the Modern World, ed. SeymourH. Mauskopf(Philadelphia:Univ. of PennsylvaniaPress, 1993), p. 368. 2 David Wilson, "On the Importanceof Eliminating'Science' and 'Religion' from the Historyof Science and Religion: The Cases of Oliver Lodge, J. H. Jeans, and A. S. Eddington,"in Facets of Faith and Science, ed. J. van der Meer, vol. : Pascal Centrefor AdvancedStudiesin Faithand Science / Univ. Pressof America, 1997), p. 27. RELIGIOUSBELIEFS, METAPHYSICALBELIEFS,AND SCIENCE 31 physical" or "religious"-to give focus to our study of Boyle or Newton or Euler, are we not already remaking them in our image?

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