Rise to Power (The David Chronicles, Book 1) by Uvi Poznansky

By Uvi Poznansky

Here's the tale of David as you've by no means heard it prior to: from the king himself, telling the unofficial model, the single he by no means allowed his court docket scribes to recount. In his brain, background is written to compliment the victorious—but on the final stretch of his illustrious existence, he feels an impossible to resist urge to inform the reality. within the first quantity, upward push to energy, David can provide a desirable account of his early years, culminating with a tribal coronation. Rooted in historic lore, his is a shockingly smooth memoir.

In an period of cruelty, while destroying the enemy is deemed a sacred directive, the slayer of Goliath reveals the way to turn into greater than lifestyles. His look for a route to energy leads him in ways in which are, every now and then, scandalous. infamous for his contradictions, David is obvious through others as a talented court docket entertainer, a winning captain in Saul’s military, a crafty fugitive, a traitor top a gang of felons, and a ruthless raider of neighboring cities who leaves no witnesses at the back of.

How does he see himself, in this first part of his lifestyles? along with his palms stained with blood, can he locate an internal stability among conflicting drives: his ambition for the crown, his selection to outlive the clash with Saul, and his eager for purity, for a marginally of the divine, as expressed so lyrically in his psalms and song?

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Extra resources for Rise to Power (The David Chronicles, Book 1)

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21 Although much of Owenson’s novel is overwritten, and her harpplucking princess is a foretaste of today’s Celtic kitsch, her historical consciousness enables her to penetrate dimensions of the Anglo-Irish encounter to which the more intellectually sophisticated Edgeworth had no access. This is because Owenson (in contrast to Edgeworth) is willing to acknowledge the unpleasant truth that conquest is the central fact of Anglo-Irish history. Mortimer (and later, it transpires, his father, as well) has been drawn to Ireland out of a recognition of English injustice and a personal desire to make amends for his own ancestors’ brutality.

A. Freeman, J. R. Green, and William Stubbs. All three were guardedly influenced by the new evolutionism, although they each maintained a studied ambiguity as to whether it was the Anglo-Saxon race or the English Constitution that was the fast-evolving entity. Freeman generally opted for the first, and Green and Stubbs for the second of these alternatives. At the end of the chapter I touch on the work of an Indian scholarimperialist, R. C. Dutt, who reacted to the anglocentric evolutionism of Maine et al.

And who drew on the work of H. T. Buckle to sketch an unfinished evolutionary analysis of his own. In Chapter 6, “Indian liberals and Greater Britain,” we return to the subcontinent. In the University of Calcutta and in minor government offices, a rising generation of middle-class intellectuals was creating its own variant of the liberal imperial romance, at the very moment when its metropolitan counterpart was giving its up. The first task for the Indians was to devise their own versions of the progress narrative – to escape from the status of racialized objects, in which they were being placed by metropolitan evolutionary science, and to re-position themselves as consequential actors in history-worthy events.

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